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英语翻译1、面对具有多重身份的林语堂,为了对其文化身份进行辨析,首先以其作为散文家为例加以阐释.当我们深入思考他的散文(

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英语翻译
1、面对具有多重身份的林语堂,为了对其文化身份进行辨析,首先以其作为散文家为例加以阐释.当我们深入思考他的散文(广义的)以及所带来的身份,我们发现,他与通常意义上的散文家有着明显的区别.在20世纪早期的形形色色的文人墨客中,其散文随笔与众不同,卓然独标风采.他那亦庄亦谐、雅俗共赏、入情入理、深入浅出的文风,不仅个性鲜明、幽默风趣,而且淡定从容、悠然自得.令人捧读之际,在幽默处会心一笑,在悠然处如沐春风,在淡定处回味醇甘.由于中国近现代历史上变幻莫测的政治风云,驱使许多文人骚客步入到斗争的漩涡中,投入到火热的生活上,徘徊于煎熬的场景里,加上人生姿态和文化立场不尽相同,所发出的声音各有殊异.
2、林语堂散文旨在于文体方面的革新和创造,他不仅倾心于散文的情调及形式的自觉探寻,同样思考如何更好地与读者之间的沟通,于是乎他为文一生,独尊于自己喜爱的“闲谈体”.一个“闲”字,可见其情调;一个“谈”字,表明旨在与读者谈心,皆力求达到自己既定的理想化状态(境界),故与另外两种文体即“启蒙式”散文与“自语式”散文构成为20世纪早期中国散文的三足鼎立.
3、诚然,作为一个“脚踏东西文化”的作家,林语堂自称“对外国人讲中国文化,而对中国人讲外国文化”(《林语堂自传》),其信仰探险与精神之旅,跨越中外不同宗教信仰系统,在基督教和中国文化的对话中,进入了一种带有“布道式”色彩的意味.于是,他时而纵谈“在于执中,不在于偏奇,在于近人之常情,不在于玄虚理想”的《中国文化之精神》,深刻地影响着西方人的中国观;时而宣扬“我们把道家的现世主义和儒家的积极观念调合起来”的最合乎人情的《生活的艺术》,一时曾成为某些追求高雅闲适生活方式的西方女士们的“枕边书”;时而描述“常热心于幸福问题,胜于物质进步问题”的这种“知足精神”的《吾国与吾民》,说明历史上国人重人情有过于重法律的国民性和社会性.
1,facing with multiple identities yutang,in order to analyzing the cultural identity,first with its for example by explanations as essayist.When we think deeply his prose (general) and brings the identity,we find that he and usually sense essayist obvious differences.Early in the 20th century in the variety of cultural persons,the prose,remarkably different style.Only standard He that YiZhuangYiXie,lowbrows,sensible,pellucid style,not only personality is distinct,witty humor,and calm calmly,carefree and content.A PengDou amid a humorous place a hearty laugh,in carefree place educated.whereas in calm place back mountain oolong Kennedy.Because the Chinese modem history changeable political situation,drives many bookman step into the struggle,into the vortex of cyberwar life,wandering in the scene,plus suffering attitude in life and cultural position is endless and same,the noise made by each have pogorelich different.
2,Lin yutang prose aims at the innovation and creation style respect,he not only enamored of prose of emotional appeal and forms of self-conscious dowsing,also think about how to better communicate with readers,between various altered his WenYiSheng,for in their favorite "gossip body".A "idle" word,we can see its emotional appeal; A "talk" word,show to talk to and readers,all strive to achieve their established idealized state (state),reason and two other style namely "enlightenment type" prose and "to himself type" prose composition for the early 20th century Chinese prose of Japan.
3,admittedly,as a "prda east-west cultural" writer,Lin yutang the self-proclaimed "to foreigners speak Chinese culture,and for Chinese speak foreign culture" (" Lin yutang autobiography "),its beliefs adventure and spiritual journey across different religious belief systems,and in Christianity and Chinese cultural dialogue,with a "into an sermon type" colour imply.So,he sometimes talk "is holding,not in partial marvellous,is not nearly human,is therefore ideal" the spirit of Chinese culture,deeply influence the western view of China; Sometimes we advocate the Taoist strongpoints-its secularism and Confucian positive ideas concocting rise "the most appropriate of human life," the art of the moment had become some of the pursuit of decorous leisurely lifestyle western ladies "bedside book"; Sometimes described "often eager to happiness problem,rather than material progress problem" this "content" spirit "of my country and my people that history of americans favor have too heavy weight national character of the law and sociality.