我想问一下有点长的中文翻译为英语 不是有点长啊 是很长啊 谢谢你

我想问一下有点长的中文翻译为英语 不是有点长啊 是很长啊 谢谢你
一元论与多元论 中华民族自古以来一直坚持一元论,即天、地、人是自然而和谐的整体.天具有人格精神,人具有天的品行.天人合一 道述中国文化中人与天地的关系 天地为炉,造化为工,阴阳为炭,万物为铜.天人相应、天人一理、天人合一,便是这个道理.地有九州,人有九窍.地有高山,人有肩膝.地有深谷,人有腋腘.地有十二经水,人有十二经脉.地有泉脉,人有卫气.地有草蓂,人有毫毛.地有小山,人有小节.地有山石,人有高骨.地有林木,人有募筋.在《易经》看来,天地间的万物均"统"之于天,地与天相辅相成,不可缺一.可是人又不同于万物,因人有"仁义"之性、有"性命"之理,这就决定了人在天地万物之中,负有一种神圣的使命.《易经》有这样的话,人"裁成天地之道,辅相天地之宜".自然界提供了人类生存所需要的一切,人在获得自然界所提供的一切生存条件的同时,更要"裁成"、"辅相"自然界完成其生命意义,从而达到人之生命目的.“天人合一”的观念是我国传统文化中的一个基本的哲学观念
多元论实质是一元论的不同表述形式.凡是把世界归结为多种物质本原的学说,是唯物主义的多元论；凡是把世界归结为多种精神本原的学说,是唯心主义的多元论.
　　古希腊恩培多克勒以“四根”即水、火、土、气的结合与分离说明万物的产生和消灭；阿那克萨戈拉用无限多异质的“种子”解释万物的差异.中国古代哲学家将万物的本原归结为“五行”,即金、木、水、火、土.这些都是唯物主义的多元论.近代德国的G.W.莱布尼茨认为世界由无数独立的精神性的“单子”所组成,是无数单子的和谐的体系,这是唯心主义的多元论.
西方文化历来坚持多元论的观点,注重物质的多样性和变化性在西方,人们进行思考的时候,先进入人意识的是事物的对立性、分散性、割裂性或分离性,进而是冲突性或不相容性.
在1492年哥伦布发现美洲大陆之后,欧洲大陆的殖民者们在这片新大陆上疯狂地获取财富,他们凭借自己的强势和知识将一块块的未知领域变为已知.作为后裔的美国人在推翻了英国人的统治后变得更加独立自主,充满了冒险精神,强调主客二分,人作为认识的主体站在世界之外研究世界,研究客体,十分突出人与自然之分,强调天人之别,并把自然看成是人类改造、征服和利用的对象.

一元论与多元论 中华民族自古以来一直坚持一元论,即天、地、人是自然而和谐的整体.天具有人格精神,人具有天的品行.天人合一 道述中国文化中人与天地的关系 天地为炉,造化为工,阴阳为炭,万物为铜.天人相应、天人一理、天人合一,便是这个道理.地有九州,人有九窍.地有高山,人有肩膝.地有深谷,人有腋腘.地有十二经水,人有十二经脉.地有泉脉,人有卫气.地有草蓂,人有毫毛.地有小山,人有小节.地有山石,人有高骨.地有林木,人有募筋.在《易经》看来,天地间的万物均"统"之于天,地与天相辅相成,不可缺一.可是人又不同于万物,因人有"仁义"之性、有"性命"之理,这就决定了人在天地万物之中,负有一种神圣的使命.《易经》有这样的话,人"裁成天地之道,辅相天地之宜".自然界提供了人类生存所需要的一切,人在获得自然界所提供的一切生存条件的同时,更要"裁成"、"辅相"自然界完成其生命意义,从而达到人之生命目的.“天人合一”的观念是我国传统文化中的一个基本的哲学观念
Monism and pluralism of the Chinese nation since ancient times has been to monism, namely the heavens and the earth, who is a natural and harmonious whole. Days with personality, with days of conduct. Oneness of heaven and man in the Chinese culture in the relationship between man and heaven earth oven, nature as working, yin and Yang as carbon, all things for copper. Correspondence between man and nature, nature and science, a harmony between man and nature, is the truth. There is, there are nine. A mountain, people with knee and shoulder. A deep valley, with axillary popliteal. A twelve via the water, there are twelve meridians. A spring veins, people have defensive qi. Have people have hair grass arvense. A hill, one section. A hill, people have higher bone. A forest, people have raised the bar. In the" easy" appears, between heaven and earth nature" unification" in the day to day, and supplement each other, cannot be short of one. But unlike things, because there is" benevolence"," life", which determines the human in the universe, bears a sacred mission. " Ching" have such words," cut into heaven and earth, heaven and earth auxiliary phase should". Nature provides human survival needs of all people in nature, provided all the living conditions at the same time, but also to" cut"," and" the nature of completing their life meaning, so as to achieve the purpose of life. "Harmony " is the concept of the traditional culture of China is one of the basic philosophical concepts
多元论实质是一元论的不同表述形式.凡是把世界归结为多种物质本原的学说,是唯物主义的多元论；凡是把世界归结为多种精神本原的学说,是唯心主义的多元论.
Pluralism is the essence of the different forms of monism. All the world for a variety of substances primitive doctrine, is materialistic pluralism; all the world for a variety of mental primitive doctrine, is the idealistic pluralism.
　　古希腊恩培多克勒以“四根”即水、火、土、气的结合与分离说明万物的产生和消灭；阿那克萨戈拉用无限多异质的“种子”解释万物的差异.中国古代哲学家将万物的本原归结为“五行”,即金、木、水、火、土.这些都是唯物主义的多元论.近代德国的G.W.莱布尼茨认为世界由无数独立的精神性的“单子”所组成,是无数单子的和谐的体系,这是唯心主义的多元论.
The ancient Greek Empedocles to" four" namely, water, fire, soil, gas combination and separation of the description of all creation and annihilation; the Sa Ge stayed with an infinite number of heterogeneous" seed" explain all differences. The ancient Chinese philosopher will all things primitive attributed to" five lines", namely gold, wood, water, fire, soil. These are the materialism of pluralism. Modern German G.W. Leibniz thought that the world consists of numerous independent spirit of the" list" which is numerous, list of harmonious system, this is the idealism of pluralism.
西方文化历来坚持多元论的观点,注重物质的多样性和变化性在西方,人们进行思考的时候,先进入人意识的是事物的对立性、分散性、割裂性或分离性,进而是冲突性或不相容性.
Western culture has always adhere to the pluralist view, pay attention to physical diversity and change in the west, people are thinking time, advanced into the human consciousness is the opposite, dispersion, fragmented or dissociative, then conflict or incompatibility.
在1492年哥伦布发现美洲大陆之后,欧洲大陆的殖民者们在这片新大陆上疯狂地获取财富,他们凭借自己的强势和知识将一块块的未知领域变为已知.作为后裔的美国人在推翻了英国人的统治后变得更加独立自主,充满了冒险精神,强调主客二分,人作为认识的主体站在世界之外研究世界,研究客体,十分突出人与自然之分,强调天人之别,并把自然看成是人类改造、征服和利用的对象.
In 1492Kolumb discovered the continent of America, European settlers in the new world wildly on the acquisition of wealth, by virtue of their own strengths and knowledge will block the unknown variable is known. As descendants of the Americans in the overthrow of British rule became more stand on one's own, full of the spirit of adventure, emphasize one divides into two, as the understanding of the subject in the world outside of the station, the research object is very outstanding, human and nature, emphasizing the harmony between man and nature, as humans, to conquer and transform the use of the object.